See Infra

Digging at the confluence of culture and everything else

Jeremy Clarkson, Oisin Tymon, and the Disposability of Men

Several of my Facebook friends, along with the rest of the Internet, have been lamenting the death of Top Gear. Top Gear is not actually dead, but it is losing its biggest star in host Jeremy Clarkson. Why? Well, the BBC internal investigator summed it up roughly like this:

Oisin Tymon was the victim of an unprovoked physical and verbal attack [by Clarkson]. It is also clear to me that Oisin Tymon is an important creative member of the Top Gear team who is well-valued and respected. He has suffered significant personal distress as a result of this incident, through no fault of his own.

I find it a little distressing that the investigator had to go out of the way to underline Tymon’s value on top of his innocence. As if he was predicting that people would savage Tymon otherwise. Well, they did anyway. Let’s lay this out using the commonly accepted facts:

1. Clarkson and the rest of the Top gear team were out and about. A hotel was waiting for them. The kitchen staff was kept late to have hot food ready.

2. Clarkson decides to dawdle and drink at a pub for two extra hours.

3. The kitchen staff goes home.

4. Clarkson arrives at the hotel and is told there will not be any hot food and he’ll have to have a cold plate.

5. At this point he physically battered1  and verbally abused a junior producer, Oisin Tymon.

6. The physical attack lasted about 30 seconds with Tymon offering no resistance, but the verbal abused continued afterward. This included offensive language and threats to fire Tymon.

7. Tymon, ” shocked and distressed by the incident” drove himself to get medical care all the while under the impression he had just been fired.

8. Clarkson apologized.

9. Clarkson was told his contract would not be renewed. He is broadly expected to be able to find continued employment as a television presenter for a rival channel.

Aside from the death threat nuts, there are people who are focused on lamenting that Top Gear will be dead to them, or perhaps unbothered by his assault, or urging that his apology should be taken seriously. All in all, a waffling, nuanced take.

Would it have been the same if Tymon had been a woman? (Bracket the very real problem of whether or not women are believed) Look through the facts again: a popular television host batters one of his staffers for failing to procure a hot meal for him. She is verbally assaulted, and fired. The host apologizes profusely but is still fired anyway. He’s still going to have a job.

I think that provokes a different reaction in a lot of people. It provokes a different reaction in me. It shouldn’t.

As I’ve alluded before, I have a complicated and troubled relationship with feminism. I count self identified feminists among my closest friends, but I’ve never called myself a feminist and I shall not call myself a feminist. I have, however, learned a lot from them, and I owe them an intellectual debt for two concepts found in feminist theory: the Patriarchy and the disposbility of men.2 Let me explain the concepts at the rudimentary level I understand them. At the top of a society are a group of powerful, old men. The patriarchs. The fathers of fathers. And they support and are supported by a series of normative assumptions. They control women by placing them in a lower status and primarily restricting their sexual contact and fertility. They control men by controlling access to women, and thereby access to sex, and thereby access to heirs, all while making production of male heirs the path to status and power. And here is the crucial bit for our purposes they make men who have not achieved status risk their lives for it. The archtypical example is sending young men off to die for King and Country with the promise that if they kill enough of the Others, they come back to riches and a sweetheart. Until that happens, until they have the status of the Patriarchs sending people off to die in wars, they are disposable.

Now, I make fun of the capital P-Patriarchy concept a lot, because like all theoretical superstructures, it takes a core insight and quickly falls off the rails. Also, when your in-laws are part of an honest to good lower case ‘p’ patriarchy, the Patriarchy seems like a stretch. But it, along with the disposability of men, are good-enough models3 of examining how the powerful in a society are going to be invested, overtly, covertly, and unconsciously in certain normative assumptions. That, in turn should remind us that we are often invested, overtly, covertly and unconciously in normative assumptions and some of those are going to bite us in the ass. The fact is we’re not bothered by violence being done to men nearly as much as we are bothered by violence done to women, regardless of perpetrator, the disparity happens to be worse when it is cross-gender violence. 

The problem is not that we make too big a deal out of violence done to women. The problem is that we do not make big enough of a deal out of violence done to men. We, and here men are the primary actors in their own maltreatment, have bought in on some level to the disposability of men. Not to the point where we fling them away to die in foregn wars for glory, thank God, but to the point where we cast aside their feelings, their dignity, and their right to hold a job without being battered. We toss their names out of the stories we write about the perpetrators, men with status.

It isn’t that it is wrong to be sad that a thing you enjoyed will no longer be the same. But you should take a moment to remember that there is a real human being, one in a vulnerable position, that was harmed. That has to matter, at least for a moment’s reflection more than your TV show. And if it doesn’t, maybe you should think about why.

Footnotes

One response to “Jeremy Clarkson, Oisin Tymon, and the Disposability of Men

  1. Pingback: Inconvenient Victims | See Infra

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