Digging at the confluence of culture and everything else
Category Archives: Culture
01/22/2018Posted by on
You became an American citizen about a year ago. You don’t remember it now, you won’t remember it when you finally read this, and it didn’t mean to anything to you then. You had no say in it. At the insistence of your doctors, they ripped open your mother’s womb and plucked you out and forced you into the world. You screamed and you screamed and you screamed and that, that, was the moment you became an American. This is an identity that came to you by law and custom, but most importantly by birthright.
So to it was the moment you became Chinese. You are Chinese because I am Chinese, because my parents are Chinese and on and on it goes into a past none need account for. You have a claim to our language and our culture, to our rites and rituals, to claim your identity and your place among us by birthright.
So to it was the moment you became Hmong. You are Hmong because your mother is Hmong, because her parents are Hmong and on and on it goes into a past none need account for. You have a claim to their language and their culture, to their rites and rituals, to claim your identity and your place among them by birthright.
You are all of these things and you have a right to these things, because we gifted them to you irrevocably the moment you were born. People, even people who love you, will try to take them away from you. They will insist you must be American or Chinese or Hmong and cannot be all three and they are wrong and you must never forget that they are wrong. Your birthright to these identities cannot be invalidated. But they can be stolen away.
What I need you to understand my son, is that people who have never met you will hate you. They need to hate you because your birthright is to have your feet planted in many worlds and they must find a way to exclude you and to do that, first they must hate you.
By law and custom you are American. You are American by the blood of your parents and you are American by soil on which you were born. Just for that, that, people who chant slogans about blood and soil already hate you even though they have never met you and will never meet you. They know that your birthright enriches you, and they hope to steal it to enrich themselves. It will never work, but they will still try.
This is a destiny that was laid upon you when you were born. With the life you didn’t ask for you were given gifts you did not earn and enemies you do not deserve. But you also have help.
Before I was your father I was your uncle’s brother, your yeh yeh and your nana’s son. I was born to a life I didn’t ask for, given gifts I didn’t earn, and enemies I did not deserve. With these I made friends and I loved and I did good in the world.
Before your mother was your mother she was your uncles’ and aunts’ sister and your tias and yawg’s daughter. She was born to a life she didn’t ask for, given gifts she didn’t earn, and enemies she did not deserve. With these she made friends and she loved and she did good in the world and eventually we met.
When your mother and I chose to marry we bound our families together, like it or not, got new enemies like it or not, and got new friends like it or not. Because these are bonds of love, and while loving someone is a choice, it also transcends choice to become something greater – a responsibility willingly borne beyond the whims of want. And we were cherished and known because true friendship and family is the greatest force of the world.
And so to you, we give you still more gifts. Family and friends, relatives and cousins and aunts and uncles and those who are strangers by blood but are still aunts and uncles. They all know your name. They will love you and they guide you and they too will help you defend your birthright.
We have given you all these gifts because they are yours by birthright, absolute regardless of whether you deserve them. But I hope, my son, I hope and I trust that you will rise to deserve them. Right and responsibility exist in tandem with each other, and they always have for you. The destiny that laid on you at your birth is also a debt that I hope you will choose to acknowledge.
You have been given worlds to plant your feet in so you may grow mighty and true. You have been given companions to nurture you and guard you from harm. You have been given love, so much love, so that you may love and be loved in a world constantly short of it. When the choice comes, I hope you choose to take advantage of these gifts, and when the choice comes, I hope you choose to not only be powerful but good. To be true friend and family, secure in your rights and happy in service to others.
You are my claim against the world, because I love you more than you any merit you can earn. And you are my gift to the world, because I believe you will choose to honor your birthright. That you will choose to walk the worlds in right and in responsibility.
Be powerful my son. Do good.
01/16/2018Posted by on
I spend a decent amount of my time observing Mormons, most recently the drama that has followed Russell Nelson’s accession at the head of the First Presidency and appointment of Dallin Oaks as First Counselor, and Dieter Uchtdorf’s release from the same body. Uchtdorf is perceived as a “liberal” – an especially loaded term in deep-red Utah – and a leader committed to a compassion first attitude. Oaks is literally a lawyer and has a reputation for being conservative and legalistic. And in this melodrama, Mormons are teaching us despite themselves something important about America.
Actually, drama may be too severe of a word. See, Mormons, at least on Twitter don’t get mad and swear – they get sad and talk about how heartsick they are. It’s a very restrained form of culture war between factions that the winning, conservative, side has mostly pretended doesn’t exist. It’s a very false sort of civility but one that in these trying times I take comfort in as I observe one of my favored subjects. Despite being a nevermo (never having been a Mormon) I’m familiar with them through my oldest surviving friendship. My best man was and is a Mormon and through him and a long study of American religion I’ve fallen a little in love with the quirkiness of the culture and the Church of Jesus Christ of Latter Day Saints itself. Like all religions and people worth knowing, they’re weird. Weird in a particular and often deliberate sort of way – a setting apart.
Mormons, everyone agrees, is a profoundly American faith. They are led by a President of the Church and his two counselors (vice presidents), and then a 12 member body called the Quorum of Twelve that everyone compares to the College of Cardinals but is really more like a board of directors. Then there are a series of quorums and regional presidencies and ranks of priesthood all the way down to the bottom where two 19 year olds with black ties, white shirts and bycicle helmets come to introduce you to the Book of Mormon. There is obsessive invocation of keeping the sabbath as a special day for God and family, the valorization of the nuclear family, modesty, modesty, modesty, and of course the prudishness about cigarettes, alcohol, caffeine and other drugs. Eden lies in America in Mormon belief, literally (if unimportantly) in Missouri, more figuratively and imminently in a 1950s America that never was. And that is where the magic is. Not in the undergarments, but in how Mormons form their counter-culture.
Most American cultural conservatives wind up somewhere in the 1950s, where men could be men and women were women and there were no divisive politics. And that’s all problematic for a lot of reasons, but the biggest one is that any responsibility of men in this vision is accessory to the privileges of the moment. When European men first started writing about the downfall of chivalry, they were writing about a time when rich, well armed thugs raped and pillaged their way through whatever they felt like, and oh yeah, something about how you’re supposed to write your love letters and the conditions under which you may stab someone of equal rank. Thuggery was reality, and chilvary is the dressing. The 1950s were a time of nuclear terror and systematic discrimination – Leave it to Beaver is the dressing. But just as Don Quixote bought into the fiction of chivalric Spain, Mormons aren’t selling us a fiction to get back to history. They’re trying to get back to the fiction. A bowderdized 1950s America, where the men don’t drink, don’t cuss, don’t smoke, and don’t cheat. Good fathers and kind husbands. Women who are pure and kept away from the uncleanliness of politics, which itself has been stripped clean of all personal ambition. That vain hope echoes as Mormons struggle against each other and accuse one another of bringing in politics to the mere choosing of an ecclesiastic and administrative head of their church. As they pretend that any twelve men, however holy, could be in perfect accord without distinction and meaningful disagreement. That Mormons, alone among cultures, can be without faction but the good and the self-aware bad.
Mormonism, like all Christianities worth examining, is riven by the great paradox of believing in man’s inherent sinfulness, created in the image of God. Their solution is not mine, but it is beautiful in its own way. They exist not merely to perpetuate, but to instantiate a myth of America. A mere story. But what can a nation built on an idea be but a story that we choose to instantiate. And the Mormons have chosen to see the American story where men and women structure their lives to be pure, good, and full of joy. If I don’t believe in their version, I should still be trying to do them one better.
10/06/2017Posted by on
Pascal-Emmanuel Gobry has a piece on Hugh Hefner and the failures of the Catholic Church out in America worth your time even if you, like me, do not particularly care about Hefner one way or the other. I have many quibbles, but here is something Gobry gets absolutely right:
Men will always be drawn to pornography, but only a society that had already been trained in a subconscious, Gnostic contempt for the body and especially the female body, could have responded positively to the Playboy aesthetic. And the training was done by professing Christians, without notable alarm from the church at the time.
Gobry, frames this as a failure of the (Catholic) Church to hold fast important values and letting bad atheists twist ideas. Alas Brother, the rot goes deeper than that. American Christians are active participants in the toxic culture of sexuality, with our own special brand. Let me demonstrate with a little story about Joe.
Joe was once a Baptist minister. He then started to manage pop stars. Here he is talking about his big success:
“Jessica never tries to be sexy. She just is sexy. If you put her in a T-shirt or you put her in a bustier, she’s sexy in both. She’s got double D’s! You can’t cover those suckers up!” Joe Simpson said.”
Did I mention that Joe is Jessica’s dad?
But this story about Joe isn’t about how Joe is a creep. Joe isn’t even the villain of this story. It’s about how Joe navigated his daughter through a toxic Christian sexual culture that treated her a some cross between Jezebel and chunk of meat.
Joe gave Jessica a pretty ring once, when Jessica was 12. It’s called a “purity ring” which, for those of you who don’t know, is a ring meant to symbolize the wearer’s commitment to chastity, specifically in the form of abstinence before marriage. There is also an odd overlaying culture where young girls take wedding-like pictures with their fathers as a sign of their obedience to his rule until they are given away to their husbands. I don’t know if Joe and Jessica took pictures, but I’ll bet the tone was similar.
Joe tended to move his family around a lot finding work as preacher and Jessica got to sing a lot with Christian Choirs. Well, kind of. See, they didn’t let her have solos, concerned as they were about how improper she was. I mean, it must have been bad, right? Maybe they thought her clothing was revealing or her singing was too Marilyn Monroe-like? No? I mean, it was at least about a coquettish wink or two, right? Well:
[Jessica was] forbidden to sing solos, she remembers, “because my boobs were too big and they said it would make men lust.
Thing is, it gets worse. For us, not Joe. Joe’s Jessica’s manager now, and she got signed on to do an album and tours for a Christian music label! Sure, they got kicked off the tour circuit because of Jessica’s breasts. Sure, the label went bankrupt before release. They still managed to go from there to get her signed onto Columbia Records. Why? Well, sayeth Tommy Mottala:
“She had a great little look and a great attitude, a fresh new face, and something a bit different than Britney and all of them,” Mottola told me. “She could actually sing.”
Ok, that started out a little weird, but it’s the music industry. And they recognized her talent! That she could actually sing would be key to her career and marketing strategy. They would make her the anti-sex symbol! Just talent! So the next step would be to her announcing she was going to remain abstinent until marriage.
Yeah, that’s more than a little weird. Like the anti-sex appeal thing wasn’t about focusing on her talent at all but some sort of… anti-sex thing. I mean, they sold a lot of albums, so it worked at least. In the short term anyway, before the next album, an MTV marriage, the Dukes of Hazard movie and other signs of total capitulation to using sex to sell.
It’s almost like Mottola, Joe and Jessica were dealing with a culture fundamentally uncomfortable with the female body as anything between Madonna and Whore. One where Jessica couldn’t just be a woman with a body and a voice, but instead one where she was blamed for the urges and failures of Christians who can’t handle their own feelings of lust.
I wonder if Joe thought about that when Jessica, his daughter, wanted to sing a solo but couldn’t because she happened to have large breasts.
I wonder if Joe thought about that when Jessica, his daughter, got married and gave him that purity ring back.
I wonder if Joe thought about that as he shepherded Jessica’s, his daughter’s, career through an industry that treats women as meat with a fast approaching expiration date.
I wonder if Joe thought about that that when he gave that quote I started his story with.:
“Jessica never tries to be sexy. She just is sexy. If you put her in a T-shirt or you put her in a bustier, she’s sexy in both. She’s got double D’s! You can’t cover those suckers up!” Joe Simpson said.”
I wonder if Joe was trying to say, “my daughter isn’t doing anything to you to provoke lust, that’s you.”
I wonder if Joe was trying to say, “my daughter has the body she was given by God and we have no way to hide it.”
I wonder if Joe would have said, “my daughter has a body and a voice, and God gave them to her, and if you have a problem with it, that’s on you, you toxic latter-day Gnostic heretics” if he hadn’t been stuck in that toxicity himself.
As I said above, Joe isn’t the villain of this story. He’s not the hero either. He is both victim to and enabler of a Christianity that can’t handle sexuality because of their deep inner loathing for their own bodies. A culture that hates and consumes pornography and loathes pornographers almost as fast as they produce them.
God produced us in his image. He made us with bodies and he made us male and female. And if we hate, down deep in our bones, the female bodies he created so much, what does that tell us about our supposed love of God? And what has it wrought in the Christ-haunted secular society which held up Hugh Hefner, if only a moment, as a champion?
 Widely reported, never denied, but apparently in the original GQ interview only on print.
 No, really. Although it’s not a “traditional rite” so much as a thing from the 90s abstinenc-only education. http://www.huffingtonpost.com/2014/05/05/purity-ball-photos_n_5255904.html
08/13/2017Posted by on
So. How was your Saturday? Yeah. Me too. To recap: the political movement that we call the alt-right scheduled a “Unite the Right” rally in Charlottesville Saturday, ostensibly to protest the removal of a statue of Confederate Robert E. Lee. On Friday they held a pre-rally with what appears to be citronella Tiki torches to the mockery of most of the internet. It ended in a brawl with counter protesters and the police breaking up the fight. On Saturday, they started marching around noon but almost immediately clashed with police and counter protesters and were dispersed. At some point inside there, someone drove a car into a crowd, killing one person and injuring several others.
In sum: it was bad, but way less bad than it could have been. But one of the worst parts is how it has completely discombobulated everyone who isn’t an alt-righter. There is a war raging on my social media feed as my friends and loved ones fight over the best way to resistance the alt right presence. Mock them or take them deadly serious? Fight speech with speech or body with body? Behind these conflicts is a seemingly rational panic: they’re Nazis the most evil and dangerous force history has ever known, we have to get it right, right? Maybe not.
Something like Charlottlesville has been in my nightmares for a while now. In the immediate aftermath of the 2016 election, I was sincerely concerned someone would burn a cross on my lawn. My private estimate for this event was 6-9 months into Trump’s term. It would start somewhere around the inauguration: an emboldened force of racist lunatics would confuse Trump’s election as a sign they were a majority free to act as they please. They would cause incidents and either overwhelm or co-opt police resources. Left-wing activists would engage in counter-violence, leading to less radical right-wing racists to join the fight, who would in turn radicalize the left. A rising tide of racist violence and counter-violence would sweep the nation until it finally broke out into large scale armed conflict that we were destined to lose. That’s the nightmare scenario. But timing is everything.
…but it’s not that bad
We’re actually winning. It feels like we’re losing because of who is in the White House and the speed-of-Twitter pace we expect events to resolve at, but we’re winning. It took 7 something months of the Trump Presidency for the alt-right to gather enough power to put a whole 1,500 people for a jumped-up national Klan rally. While at that rally, the alt-right fused its public identity to those of Neo-Nazis and the KKK, robbing them of any patina of respectability. The established right in response, with one important exception, ran away from them as fast as they could. The one who didn’t is Trump. And while that matters, both Trump and the alt-right are rightfully being mocked for their pathetic nature and transparent teenage angst over the denied blowjobs they think they deserve. It’s rational to be afraid, even terrified, of what could happen. But if you were betting your money, would you bet on them? Look at how your feet are betting. We’re winning. Of course, the Union forces essentially won at Gettysburg, and it took two more years of military action to break their army and 15 decades and counting to put the Confederacy down for good.
Courage in the face of danger
Even the pathetic can be dangerous. In fact, that’s the great terror and power of firearms, automobiles, computers, and other deadly machines. They give power to the otherwise powerless and bridge the gap between idle hatred and murder yesterday. The means are everywhere and the opportunity is growing. And motive, well, they’ve obviously got plenty of that, right?
Maybe not. The alt-right, in addition to their psychological damage (the obsession with black men and the women that were never actually theirs, the front-row back-row kids angst, the toxic stew of pornography, frog memes, and ironic detachment) crave respect and power that they do not have within themselves. Our outrage is what gives it to them because deep inside they have less than nothing. In the seven some months it took them to get a whole fifteen hundred people to show up with citronella candles I’ve encountered them directly and indirectly. They’re pathetic. Genuinely totally and completely. They provoke with memes because they cannot stand being laughed at, know they cannot get your respect, so they soak up your outrage as their form of validation. They indulge in ironic detachment because a mere moment of sincerity could undo them. Laugh at them. Not merely to hurt them, but because you deny them motivation.
There is a continuity of people, men especially, that exist mostly on the far corners of our political spectrum, who are just waiting to prove themselves. Who want to prove that they have what it takes to fight the enemy. They want it so badly. It’s the anti-facists who dream of being the strong arm of a new civil rights movement. It’s the open-carry protesters dreaming of holding off sharia law. It’s the armchair revolutionaries talking about putting me against the wall when the reckoning comes and weekend warriors who will defend an America that doesn’t exist against the phantasmal threat of her own government.
They’ll never start the shooting on purpose. It won’t be a plan. Only by accident of circumstance. A guy screaming to his friends to hold him back who is unlucky enough to encounter another guy screaming the same thing when neither of their friends are bothering to hold them back. We shall resist them, but not with the opponent of their choice. And so we deny them opportunity.
We cannot take away every deadly machine. But we can do some more to restrict them and strip away their political power by making them toxic to every politician who contemplates utilizing their support and voting them out. By this we will deny them means.
Courage in the face of Charlottesville is not a passive acceptance of dangers to come, but a cultivated stillness in pursuit of victory.
 There are many, many, arguments about what we should call these people and why that are supposedly strategic in nature, but I’m going to call them the alt-right because 1.) that’s what they call themselves and 2.) it is in fact a mutant right-wing ideology whose particular components will be addressed later in the post.
 They are not Nazis. But given their ideological cocktail, plus their symbolism and possible organizational links, they’re Neo-Nazis.
08/11/2017Posted by on
In a desperate bid to make my parents love me, Fortune.com published an essay of mine on James Damore’s famous, if incoherent, memo. My essay was focused on proper argumentation, how Damore’s memo lacked it, and how we all need to focus on the fights that actually matter (like how you define fairness) instead of arguing about unprovable facts that don’t (like exactly how much of gender discrimination is due to biological factors). Please go ahead and read it so my mother will finally put something I made on her fridge.
I want to take a moment to say: yes, he should have been fired. No, I haven’t changed my position that generally speaking you shouldn’t fire people for unpopular ideas. As I wrote when Brendan Eich was pressured to resign:
Brendan Eich may well have some sins to answer for, and for some of those perhaps he should pay his price publicly. It is quite another thing to say that the price for those sins is his job, and that Mozilla is responsible for making him pay it.
So what’s the difference, other than Eich was a C-Suite employee and high profile and Damore is not? Well, Damore’s sins weren’t just abstract politics or ideology. He insulted the women he was working with, not because he said they were inferior to he because of their gender, but because he wrote so sloppily that such an interpretation was reasonable under the circumstances. And more importantly, he did it as part of his company role, publishing his memo onto Google’s internal social network, for the explicit purpose of influencing Google culture and policy. And it was a profoundly lazy attempt at that, which damaged relationships between Damore and his coworkers and Google employees generally for no appreciable or foreseeable gain. It was, plainly speaking, useless and dumb. Damore’s primary contribution to our public dialogue was a useless freak out where conservatives pretended only the good parts of the memo were there and progressives pretended that the memo was coherently evil when it was just incoherently bad. Damore served his view point very poorly and lowered the level of debate. That isn’t a good reason to fire him either, I suppose, but the way he harmed his fellow employees trust certainly is.
So, next time you want to put together a long controversial memo? Do it better. And maybe post it anonymously on Reddit instead of to your company’s social network.
08/02/2017Posted by on
So, via Bored Panda we have a charming tale of a Utah mother throwing a themed birthday party for her child and the inevitable performative wokeness tumblr fight because “our nature is not only destitute of all good, but is so fertile in all evils that it cannot remain inactive [for] man is of himself nothing else but concupiscence.” Questionable bukkake joke aside, the piece transcribes the tumblr users on the right side of the argument. But some of you still may have questions about how to judge the parenting of a Utah woman for a party she threw in… jeeze, 2012? Seriously? Sorry Patty. Anyway, if you want to know the line between cultural appropriation and cultural appreciation I’ve got an answer for you and it has to do with factions because factions are everywhere.
For those of you reading me for the first time, some context: I am Chinese. I am also American. My parents are both Han Chinese who emigrated to the United States as adults and had me and my brother here. I am married to a woman of Hmong heritage (via Laos) who was also born here. This will all become relevant shortly.
So, when I say I am Chinese, the thing I need you to understand is that there are people you would indisputably recognize as Chinese that would not call me Chinese. They would call me American and find my claim to be Chinese spurious. But many Chinese would be happy to recognize my claim. Thus, we have our first factional split. This is probably the most visible layer. Any group will split along the issue of who is to be considered an insider – a member of the group – and who is an outsider, not a member of the group. Who is Chinese? Who is American? Who is a Jew? There are of course, far more than two options for this factional split but there will be at least two groups, includers versus purists. Let’s dig deeper.
The next layer of factions I want to point out is between sharers and hoarders. Sharers within a faction want to take the elements of their culture – food, philosophy, food, language, food, clothing, food, music and did I mention food – and share them to as many people as possible because these things are good and it is good that people partake in them. Think of the yogis who spread their practice across the world. The hoarders on the other hand, want to restrict the elements of their culture to those who have a “right” to it, often by blood and legitimacy, taking offense to outsiders stealing their heritage away, especially as to sacred symbols and idiots in costumes on Halloween. This factional split, between sharers and hoarders is both distinct and interlocking with the split between the includes versus the purists. In turn, this is distinct and interlocking with people who want a culture to adapt and change, and those who want a culture to stay the same.
These three factional conflicts between who is in the group, how should the culture change, and whether it can be shared with outsiders, do not cleanly split into two sides. But for simplicity’s sake, we will model them as if they do. On one side of a community you have progressives who recognize many claims to a culture, wish to share that culture, and wish for that culture to adapt. On the other, you have conservatives, who recognize fewer claims, do not want to share the culture, and do not want it to change. Sometimes, progressives and conservatives can come to terms. For example, the Māori people have a tradition called tā moko – tattoos that indicate identity and status within the Māori. Outsiders got moko, because they thought it looks cool which many Māori found offensive. As a solution, some Māori have developed the idea of kirituhi. Kirituhi are meaningless designs that anyone, including outsiders can wear. Problem averted, right?
Of course, not all factional conflict can be settled by clever compromise. Should, for example, a white man who marries a Māori woman, be allowed to wear moko? That is the sort of question that will irrevocably split a community into factions with very little compromise available. It is not an abstract question for me, either, although in my case it has nothing to do with moko. When my wife and I married I did it in Hmong dress within a Hmong cultural ceremony. I was, in a very real sense, culturally appropriating my wife, at least according to some of the Hmong. And this fear of outsiders taking our women, lies deep in the dark hearts of hoarder factions. It always has and it always will.
So, what does this have to do with you, a well-meaning and curious outsider, especially a white outsider, trying navigating the world and it’s many traditions? Unfortunately, everything. As I have said before:
Something that every racial minority knows implicitly is that factional struggles within our race are won by convincing whites and our victories are enforced by co-opting whites. … When whites wring their hands about cultural appropriation of minority cultures, they side with the isolationists within those minority cultures over the assimilationists and boundary pushers. … These choices are almost never made to make one faction the victor. In fact, these choices are most often made ignorant of that dynamic. But you cannot help but choose. The moment you, as a culturally powerful outsider, essentialize another culture, you finger one faction as the true, authentic representative of that culture.
It is of course, not just about race but any axis of identity. Whether you are progressive or conservative, the victor of factional struggles are determined by outsiders. So we try to convince you, the outsider, to take our side, and we play to win. We start screaming things about cultural appropriation on the one hand, or accuse our opponents of being allies to the Patriarchy on the other.
So, the issue at hand, with the child, the Japanese tea themed birthday party? Something important to know is that kimono manufacture is a dying art in Japan, because the Japanese of Japan aren’t particularly interested supporting the industry! I mean, would YOU buy traditionally made ball gowns or tuxedos if you had the choice? So part of what keeps the art and its artisans alive in Japan are tourist and exports to foreigners. Something the Japanese descended in America are fighting against for their own reasons. So, where does that leave you?
There is no right or wrong way to appropriate or appreciate a culture because a culture is never truly static. You cannot respect a culture, but you can respect people. But know that you will inevitably find yourself having to choose to two rightful heirs to a tradition, one who holds out a hand in invitation and another who holds up their hand to deny you, and you cannot respect one without disrespecting the other. You cannot but choose a side.
As to all the things I have a right to, I hold out my hand to you in invitation. The choice, as it always was, is yours.
 I am of course quoting John Calvin of double-predestination fame, and subject of my first attempt at a viral image meme. It did not take off.
 If you, like my wife, did not know what this was, DO NOT LOOK IT UP ON THE INTERNET.
 Thus, I am an American Born Chinese, ABC for short, and also the title of a good book by Gene Luen Yang.
 Simply by those names you can figure out which side I am likely on, but bear with me anyway.
 In college, I took a course on the social foundations of teaching and diversity with a woman who made very clear to us that food is not all there is to culture. But it is delicious so we had a party with diverse foods.
 “But wait,” you might say, “don’t progressives tend to side with the people you call conservatives when they complain about cultural appropriation?” Funny that.
 We might call this cultural appropriation classic: wearing a cultural design of a foreign culture with little to no understanding of its significance.
 Not only does this protect the cultural significance of moko it provides an income stream for artists!
 One of the times anyway
 It has to do with signaling but this post is long enough as it is.
08/11/2016Posted by on
Mary Karr has published an extraordinary piece about the entirely too common experience of sexual assault. Karr:
[H]e grabbed between my legs with a meaty claw, big as a waffle iron. He also called me the “C” word with breath that stank of beer. Then he passed on into a sandwich shop with his buddy. [H]e wasn’t dope sick or a flat-out loon.
In case you haven’t been on the receiving end of this sort of assault, you should know the primal physiological response it evokes—in this woman, anyway. The stomach drops, as if you’ve been shoved backward from a skyscraper and are flailing through space. Time dismantles. […] Inside, the Grabber, as I thought of him, was waiting in line to order a sandwich. He was fine; I was the one with the problem.
Please, read the whole thing.
I don’t understand the fear of women in their full #YesAllWomen totality feel. I can’t – I grew up in the parallel universe where the sexual assaults of the real world are invisible, more fantastical than ghosts or gremlins. A universe where all sexual overtures, even of the gross sort, seem welcome on some level. Karr corrects:
One pal joked, “Oh, yeah, try it,” suggesting that for men, any sexual overture is welcome. I asked how he’d feel if a fellow weighing three-forty cornered him somewhere isolated and manhandled him. Suddenly this struck him as way more sinister.
This reframing, alone, doesn’t let us understand the fear or see the real universe from our parallel existence. But I think we can begin to glimpse it by imagining these overtures not only as coming from a rough, gigantic man but that he is one of countless rough, gigantic men. That there are nothing but rough gigantic men, the ninety-some percent of the human species sexually drawn to you. Some of who are quite decent! But they look the same as the other ones or maybe better. Karr:
a voice rose from the sidewalk. “What’d he do?” It was a man on a rectangle of cardboard you might normally step around.
“He grabbed […] my private zone!” [I said. He] jutted his jaw out, saying, “He cain’t do that” with such fire that I started dialing 911. […] My new friend on the cardboard said, “Go, go, go!” and I started to trot. They broke into a sprint, outpacing me right off.
There also needs to be action with our empathy. The heroes of this story are Karr and the man with nothing but a cardboard home and a sense of righteousness who helped her. The Grabber is the obvious antagonist, as is the system that will fail to end the Grabber’s threat. But I keep thinking of the Grabber’s friend. He, I think, is the true villain of the tale.
There are two ways to exit the parallel universe where men exist without fear of sexual assault. One is to be forcibly wrestled into the real world by the sudden visibility of assault. To have your loved ones become the victims and seeing the world their eyes, or worse, becoming a victim yourself. The other is to catch glimpse of the assaulters as they pass from our world to the real one and back again. They alone among parallel men can transit between worlds – doing their damage and then hiding among the good parallel men still none the wiser. They alone know how to erase the borders between worlds, to seduce us into their conspiracy, that we do not know enough of the real world to see something when their mask slips. They alone among the parallel universe men know we live in is fiction because they help create it.
Of course, our world is better. So we need to bring the women here, where sexual assault is as fantastical as ghosts and gremlins. We need to make our world the real one, freed from the malignant influence of a horrific parallel universe where men destroy women with word every word and every touch. It is our duty to stop the parallel invaders we have been fooled into thinking are friends.
Yesterday, I announced that “all that I am” was in preparation for fatherhood. I hope you begin to gauge the full meaning of “all”.
 If you think the numbers are inflated, I challenge you to find a number of sexual assaults you would accept as reasonable.
 Especially ones with the impudent swagger of the never-punished.
 The double invisibility of male sexual assault victims is beyond the scope of this essay.
 The full strategy for how good men can stop bad men is way beyond the scope of this essay. But spoiler: it involves norms and cultural thinking.
08/10/2016Posted by on
I try to tell the truth. I don’t just mean “don’t lie” and I don’t mean “preach the good news” or even “speak truth to power”. I mean that I’m constantly trying to understand the world and then convince other people to understand it too. I’ve been doing it for a painful lifetime. But what has it all been for?
Truth telling is one of America’s great fetishes. Mind you, this is not the same thing as actually valuing and rewarding truth telling. No, plenty of research has proven that truth telling is worse than useless. In fact, it repels people away from you and your ideas. So while I’d love to believe that my truth telling comes from pure motives, I am certain it does not. Maybe it’s a desperate grasp for power in dangerous world. Maybe it’s self-destruction, Churchill’s black dog now hunting me.
I remember meeting the black dog for the first time. It was after one of many sleepless nights at my first undergraduate college. My sleeping patterns had gotten so bad that my biology professor (bless his heart) had to call and wake me up so I could take an exam. Finally, I decided I couldn’t, wouldn’t live like that and I walked over to the student health center. While in the waiting room I look for more truth to assimilate and pick up a pamphlet on depression. I force myself to check off my symptoms. I check off all but two boxes. I see my black dog for the first time, promising the comfort of self-destruction. My past takes on a new cast. My new thoughts cannot be trusted. The black dog is always with me and speaks with my own voice.
* * *
I’m in my first elementary school. I’m perched alone on the smaller of two metal slides, with my feet planted on the top step. I’m watching my classmates run around the field. Someone asks me what I’m doing. I tell her I’m trying to understand why the boys are chasing the girls. I shift my posture and keep watching. They call me Mr. Detective. I’m outside, looking in.
I’m in my middle school. I’m talking to one of my few friends. I brag about being able to talk to almost all of the cliques in the school because I’m not part of them. But inside I know I’m an outsider everywhere and always will be.
I’m in my second elementary school. A special place for children like me, with brilliant but fragile minds, in love with the world. I recognize myself in all three traits. I open up so I can join the Community that will take me to high school and beyond. I have hope.
I’m in my high school. I’m nudging a friend to make the decision that will make her happy. I’m getting worse at listening and better at talking. I wonder again if I’m manipulating people or doing what’s right. I forget to wonder why I don’t take my own advice.
I’m in my room. My dad and I had another fight yesterday. Today he brought me Spider-Man. We don’t talk about yesterday. I read about Peter Parker failing his father figure, about him being hated by his city. I embrace the pain, the power and the responsibility.
I’m in a psychiatrist’s office. It’s been years since I beat back the black dog, but it’s back. I beg him to get rid of it. He tells me a truth: I want to change the world so I can be happy. I cry because then I can’t be happy.
I’m in my first elementary school. Someone is doing a presentation. The scotch tape and rulers holding up the prop stand keep falling apart and I keep scooting over to fix it. The teacher tells me to stop. I don’t. They call me Mr. Fix It.
I’m in a Christian home. I’m still not comfortable being one of them. I’m telling them that I’d be bored in heaven. I’m here to fix things. It’s my calling.
I’m in my home. I’m trying to save a friend again by typing the right words or making the right late night phone call. I know that there is a price and it may be her friendship. I can’t think of a reason it shouldn’t be me that pays it.
I’m in my high school. We’re asking if the Community and respect or the individual and self-actualization is more important. I say the right answer, that each serves the other. I instead try to love without being loved.
I’m in my room. I’ve been crushed by my consistent failures. My parents hate me. I’m angry at them for hating me. I’m angrier at myself that I have given them good reason. Then something touches me and I feel totally and completely loved. I call it God.
I’m in a psychologist’s office. I dropped out of college last year. The fog is lifting. I did the right things, wrong. I start to do the right things, better.
I’m in my second college. A long string of failed friendships-turned-romances is behind me. A cute stranger is in front of me. I do something new, something better. I ask her out on a date. I love her. I ask her to love me. She loves me. We get married in a house, in a church, and in a field. Friends and family tell me I finally did it right.
I’m in a physician’s office. A week ago she told us my wife probably miscarried. I don’t dare to hope. The physician spins the ultrasound’s display towards us. There is a heartbeat.
It has all been for this.
* * *
I have never in my life done something for a pure reason. My virtues have served as apologies. My generosities have been desperation. My love has come from self-hatred. But I’ve still done good. I’ve still loved the world. Purity is a crock anyway. Without purity I’ve learned and I’ve grown and I’ve grasped what power I have to change things and tried to change things for the better. I have engaged in the noblest work of lifetimes.
So here, now, I make my claim against the world, and announce my gift to the same. His name is Franklin, due in the second week of February. Take care of him, for I will raise him to take care of you. Let him be born free of kings and bound by righteousness. Help him serve and be served. Help him change and be changed. Help him love and be loved.
All that I am has been for this.
07/30/2016Posted by on
I used to think that the war against racism had been won. That (with others) Martin Luther King Jr. had dealt the critical blow and won the decisive battle not so long ago. That his martyred spirit would guard the victory into eternity. That all that was left would be the decades long mopping-operation where we as a society moved on from racism to slowly dismantling the booby-trapped structures and systems that racism left behind. It is ugly, painstaking, divisive work, but it is planned along a schedule of inevitability. Alas, no battle plan survives contact with the enemy.
The forces of racism have counterattacked in force. They have tapped their reserves, they have recruited partisans, and they have struck with their guerrillas. And now, the bolstered forces of racism – ugly, no modifier, hunting for a race war racism – think they have not merely infiltrated but seized control of the party of Lincoln. They think they’re about to march on Washington to take it over.
They may be right.
We are too used to arguing about whether and how to dismantle each bit of structural racism. That is an important fight, especially now that we no longer are on the schedule of inevitability but upon the question of never. But it is not the most important fight. The enemy is at the gates. Racism is coming for us, and it would be well pleased if we snatch defeat from the jaws of victory, all just to bludgeon each other. It’d be so easy.
Racism is an idea and thus immortal. But though it cannot be killed, it can be beaten. Racism can be captured from our hearts and left to rot alone in well-guarded closets when it cannot. Racism can be undermined, it can be weakened, it can and it must be routed.
But none of those things will happen unless we can first repel racism’s foot soldiers as they march upon our capital. None of those things will happen until we band together to do it. We do not have to abandon our struggles over whether and how to dismantle the structures of racism, but the when for continuing that argument must be in the future if it is to have a future. We will not dismantle the structures of racism when the enemy has taken control of the land.
So come, friends. Put down your pens for but a moment so you can take them up in service; by each other, with each other, and for each and every other.